April 13, 2021

ON BEING BLACK WHILE RAISING A CHILD AND STAYING ALIVE

By an Unknown Author

I need to drive my two-year-old to daycare tomorrow morning. To ensure we arrive alive, we won't take public transit (Oscar Grant).
I removed all air fresheners from the vehicle and double-checked my registration status (Daunte Wright),
and ensured my license plates were visible (Lt. Caron Nazario).
I will be careful to follow all traffic rules (Philando Castille),
signal every turn (Sandra Bland),
keep the radio volume low (Jordan Davis),
and won't stop at a fast food chain for a meal (Rayshard Brooks). I'm too afraid to pray (Rev. Clementa C. Pickney)
so I just hope the car won't break down (Corey Jones).

When my wife picks him up at the end of the day, I'll remind her not to dance (Elijah McClain),
stop to play in a park (Tamir Rice),
patronize the local convenience store for snacks (Trayvon Martin),
or walk around the neighborhood (Mike Brown).
Once they are home, we won't stand in our backyard (Stephon Clark),
eat ice cream on the couch (Botham Jean),
or play any video games (Atatiana Jefferson).

After my wife and I tuck him into bed around 7:30pm, neither of us will leave the house to go to Walmart (John Crawford)
or to the gym (Tshyrand Oates)
or on a jog (Ahmaud Arbery).
We won't even walk to see the birds (Christian Cooper).
We'll just sit and try not to breathe (George Floyd)
and not to sleep (Breonna Taylor)."

January 17, 2021

The Catechism of the Catholic Church on Politics and the Antichrist


Though we are followers of Christ the King, we Christians still have a responsibility to take part in earthly political processes. However, we must not put our hope in building on the sand of shifting political triumphs or defeats. The Catholic Church teaches that our faithfulness to Christ the King is going to result in our eventual political defeat. We must go forward, but not despair when we suffer political defeat. If we were to despair, it would mean we had put our faith and hope in earthly politics. If we suffer earthly defeat for being genuinely faithful to Christ, then we have triumphed in Christ. Conversely, the only “political” triumph we can count on is the Last Judgment, which will come not by our triumphing in earthly political processes but precisely in the midst of our suffering earthly political defeat.

Many Christians have tried mistakenly to cast this or that political leader in a role that would correspond to the Catechism of the Catholic Church's three paragraphs describing the eventual Antichrist and his coming. Such Christians are examples of the kinds of persons the Antichrist will easily deceive. 

The following is from the Catechism of the Catholic Church, paragraphs 675-677.

 

 

The Church’s Ultimate Trial

 

Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers.[i] The persecution that accompanies her pilgrimage on earth[ii] will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.[iii]

 

The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatological judgment. The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism,[iv] especially the “intrinsically perverse” political form of a secular messianism.[v]

 

The Church will enter the glory of the kingdom only through this final Passover, when she will follow her Lord in his death and Resurrection.[vi] The kingdom will be fulfilled, then, not by a historic triumph of the Church through a progressive ascendancy, but only by God’s victory over the final unleashing of evil, which will cause his Bride to come down from heaven.[vii] God’s triumph over the revolt of evil will take the form of the Last Judgment after the final cosmic upheaval of this passing world.[viii]

 

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Footnotes

 

[i]

 

Luke 18:8. “When the Son of man comes, will he find faith on earth?”

 

Matthew 24:12. “Because wickedness is multiplied, most men’s love will grow cold.”

 

[ii]

 

Luke 21:12. “But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake.”

 

John 15:19-20. “If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also.”

 

[iii]

 

2 Thessalonians 2:3-12. [The man of lawlessness, the son of perdition] opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you this? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth and destroy him by his appearing and his coming. The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders, and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved. Therefore God sends upon them a strong delusion, to make them believe what is false, so that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

 

1 Thessalonians 5:2-3. For you yourselves know well that the day of the Lord will come like a thief in the night. When people say, “There is peace and security,” then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape.

 

2 John 1:7. For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist.

 

1 John 2:18,22. Children, it is the last hour; and as you have heard that antichrist is coming, so now many antichrists have come; therefore we know that it is the last hour. …. Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.

 

[iv]

 

The Congregation for the Doctrine of the Faith, in its Decree of 19 July 1944 (DS 3839), says: “In recent times on several occasions this Supreme Sacred Congregation of the Holy Office has been asked what must be thought of a system of mitigated millenarianism, which teaches, for example, that Christ the Lord before the final judgment, whether or not preceded by the resurrection of the many just, will come visibly to rule over this world. The answer is: The system of mitigated millenarianism cannot be taught safely.”

 

[v]

 

Pius XI, Divini Redemptoris, condemning the “false mysticism” of this “counterfeit of the redemption of the lowly”.

 

Gaudium et spes, 20-21. In her loyal devotion to God and men, the Church has already repudiated and cannot cease repudiating, sorrowfully but as firmly as possible, those poisonous doctrines and actions which contradict reason and the common experience of humanity, and dethrone man from his native excellence. Still, she strives to detect in the atheistic mind the hidden causes for the denial of God; conscious of how weighty are the questions which atheism raises, and motivated by love for all men, she believes these questions ought to be examined seriously and more profoundly. The Church holds that the recognition of God is in no way hostile to man’s dignity, since this dignity is rooted and perfected in God. For man was made an intelligent and free member of society by God Who created him, but even more important, he is called as a son to commune with God and share in His happiness. She further teaches that a hope related to the end of time does not diminish the importance of intervening duties but rather undergirds the acquittal of them with fresh incentives. By contrast, when a divine instruction and the hope of life eternal are wanting, man’s dignity is most grievously lacerated, as current events often attest; riddles of life and death, of guilt and of grief go unsolved with the frequent result that men succumb to despair. Meanwhile every man remains to himself an unsolved puzzle, however obscurely he may perceive it. For on certain occasions no one can entirely escape the kind of self-questioning mentioned earlier, especially when life’s major events take place. To this questioning only God fully and most certainly provides an answer as He summons man to higher knowledge and humbler probing. The remedy which must be applied to atheism, however, is to be sought in a proper presentation of the Church’s teaching as well as in the integral life of the Church and her members. For it is the function of the Church, led by the Holy Spirit Who renews and purifies her ceaselessly, to make God the Father and His Incarnate Son present and in a sense visible. This result is achieved chiefly by the witness of a living and mature faith, namely, one trained to see difficulties clearly and to master them. Many martyrs have given luminous witness to this faith and continue to do so. This faith needs to prove its fruitfulness by penetrating the believer’s entire life, including its worldly dimensions, and by activating him toward justice and love, especially regarding the needy. What does the most reveal God’s presence, however, is the brotherly charity of the faithful who are united in spirit as they work together for the faith of the Gospel and who prove themselves a sign of unity. While rejecting atheism, root and branch, the Church sincerely professes that all men, believers and unbelievers alike, ought to work for the rightful betterment of this world in which all alike live; such an ideal cannot be realized, however, apart from sincere and prudent dialogue. Hence the Church protests against the distinction which some state authorities make between believers and unbelievers, with prejudice to the fundamental rights of the human person. The Church calls for the active liberty of believers to build up in this world God’s temple too. She courteously invites atheists to examine the Gospel of Christ with an open mind. Above all the Church known that her message is in harmony with the most secret desires of the human heart when she champions the dignity of the human vocation, restoring hope to those who have already despaired of anything higher than their present lot. Far from diminishing man, her message brings to his development light, life and freedom. Apart from this message nothing will avail to fill up the heart of man: “Thou hast made us for Thyself,” O Lord, “and our hearts are restless till they rest in Thee.”

 

[vi]

 

Revelation 19:1-9. After this I heard what seemed to be the loud voice of a great multitude in heaven, crying, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just; he has judged the great harlot who corrupted the earth with her fornication, and he has avenged on her the blood of his servants.” Once more they cried, “Hallelujah! The smoke from her goes up for ever and ever.” And the twenty-four elders and the four living creatures fell down and worshiped God who is seated on the throne, saying, “Amen. Hallelujah!” And from the throne came a voice crying, “Praise our God, all you his servants, you who fear him, small and great.” Then I heard what seemed to be the voice of a great multitude, like the sound of many waters and like the sound of mighty thunderpeals, crying, “Hallelujah! For the Lord our God the Almighty reigns. Let us rejoice and exult and give him the glory, for the marriage of the Lamb has come, and his Bride has made herself ready; it was granted her to be clothed with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints. And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are true words of God.”

 

[vii]

 

Revelation 13:8. All who dwell on earth will worship [the beast], every one whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain.

 

Revelation 20:7-10. And when the thousand years are ended, Satan will be loosed from his prison and will come out to deceive the nations which are at the four corners of the earth, that is, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad earth and surrounded the camp of the saints and the beloved city; but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulphur where the beast and the false prophet were, and they will be tormented day and night for ever and ever.

 

Revelation 21:2-4. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and I heard a loud voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be his people, and God himself will be with them; he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.”

 

[viii]

 

Revelation 20:12. And I saw the dead, great and small, standing before the throne, and books were opened. Also another book was opened, which is the book of life. And the dead were judged by what was written in the books, by what they had done.

 

2 Peter 3:12-13. The heavens will be kindled and dissolved, and the elements will melt with fire! But according to his promise we wait for new heavens and a new earth in which righteousness dwells.